The Eagle symbol of Saint John the Evangelist.

Brass Eagle Lectern in Greyfriars Church Edinburgh.

Photo by Beth Maxwell Boyle 2005
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An eagle lectern is a lectern in the shape of an eagle. They are very common in Christian churches and cathedrals. The eagle is the symbol used to depict John the Apostle, whose writing most clearly witnesses the light and divinity of Christ. In art, John, as the presumed author of the Gospel, is often depicted with an eagle, which symbolizes the height he rose in the first chapter of his gospel.

The tradition of using eagle-shaped lecterns predates the Reformation. Medieval examples survive in a number of English churches, including the church of St Margaret in Kings Lynn, and the church of St Mary in Ottery St Mary.

The apostle most favored by the Celtic Church was John. It angered Rome who favored Paul and Peter. Eventually it lead to a major crackdown at the Synod of Whitby in 664. The roots of Celtic Christianity reach deep into the mysticism of St John the evangelist in the New Testament, and the wisdom tradition of the Old Testament. According to Celtic tradition, when St John leaned against Jesus at the Last Supper, he heard the heartbeat of God. Therefore, St John became a symbol of listening for the life of God in ourselves, and in all creation.



Carved lectern from St. Nicolas Church in High Bradfield in South Yorkshire, England.

photo by Beth Maxwell Boyle 2007
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Eagle lectern Dunfermline Abbey Kirk

Photo by Beth Maxwell Boyle 2005


http://www.dunfermlineabbey.co.uk/index.php?ID=1857&CATEGORY=3-Interior

Lent: Our Pilgrimage of Faith

I have never really observed lent with such depth like I am this year. Somehow it has taken on a greater meaning in this time of world economic crisis, especially following a very hard winter here in Western, NY. The following is a lovely piece about Lent as our pilgrimage of faith.



The season of LENT is the most penitential period of the Church Year. It is a time for Christians to focus our attention on human redemption through Christ’s suffering and death. The word LENT means springtime. It is from the Old English word “lengthen” recalling the lengthening of days as the dead of winter gives way to the renewing of life in spring. In the northern hemisphere we move closer to the sun, the source of life. As Christians we move closer to the Son during Lent for he is our source of life everlasting. LENT lasts 40 days and is part of the 93 day PASCHAL CYCLE, which also includes Triduum (3 days) and the 50 days of Easter. The number 40 is significant because it reminds us of the 40 days Noah, his family and God’s creatures were saved from the flood. It is the period of time that Moses, Elijah and Jesus spent in fasting as they prepared for the ministries to which God called them. It is symbolic of the 40 years the Israelites spent wandering in the wilderness. In the early church, a 40-day period of preparation was observed for the baptismal candidates who would study, fast and otherwise make ready for baptism and entrance into the Holy Communion on Easter. It is therefore meet and right for us as Christians to observe the forty days of Lent as our preparation time for the
celebration of Easter. The tradition of the Church and the mandate of the Gospel call us to turn away from our sins, which alienate us from God. Self-denial is one way that we can remind ourselves of the great sacrifice Jesus Christ made on our behalf. The 6th chapter of the Gospel of St. Matthew advises penance in three forms: Giving of alms (works of charity toward others), prayer, and fasting. Matthew is quick to point out, though, that we don’t do these things to be praised or noticed by others, but to praise God who has already rewarded us by his grace. Lent asks us to discipline our lives by praying and meditating on God’s Word.



This piece on lent was taken from:
http://www.feautor.org/uploads/contributions/11962136933/pilgrimage_of_faith.pdf