Showing posts with label lent. Show all posts
Showing posts with label lent. Show all posts

Wednesday, February 29, 2012

Approaching the second Sunday in Lent

Romans 8:31-34
(NASB)

31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was [a]raised, who is at the right hand of God, who also intercedes for us.

Thursday, February 23, 2012

Lent has begun


Lent begins 46 days before Easter. It is a movable fast, falling on a different date each year because it is dependent on the date of Easter. It can occur as early as February 4 or as late as March 10. The traditional purpose of Lent is the penitential preparation of the believer—through prayer, penance, repentance, almsgiving, and self-denial. Its institutional purpose is heightened in the annual commemoration of Holy Week, marking the Death and Resurrection of Jesus, which recalls the events of the Passion of Christ on Good Friday, which then culminates in the celebration on Easter Sunday of the Resurrection of Jesus Christ.

Wednesday, February 22, 2012

Today is Ash Wednesday



Ash Wednesday, in the calendar of Western Christianity, is the first day of Lent and occurs 46 days before Easter. It is a moveable fast, falling on a different date each year because it is dependent on the date of Easter. It can occur as early as February 4 or as late as March 10.

Monday, March 30, 2009

Why Lent is back.


Why did we start observing Lent?
By Georgy

Lent began in the apostolic era and was universal in the ancient church. For this reason, Lent is observed by the various Presbyterian, Methodist, Lutheran, and Anglican churches, by Roman Catholics, and by Eastern Orthodox Churches. But it is easier to explain who stopped observe it and why.

In the 16th century, many of the Anabaptists discarded all Christian holy days, on the theory that they were Roman innovations. That was their best information at the time, but today we know that they were wrong. In the late nineteenth century, ancient Christian documents came to light. The Didache from the first century, the Apostolic Constitutions from the third century, and the diaries of Egeria of the fourth century; all which give evidence of the Christian calendar and holy days. The Didache and the Apostolic Constitutions were written in the east, which denies it ever recognized the institution of the papacy. Egeria was a Spanish nun, but her writings also describe practices in the east. All of these documents came to light 300 years after it was too late for the groups who had already discarded Christian holy days.

In many cases, however, Rome was the last place to observe the Holy days. For example, the idea of moving All Saints Day to November 1 did not reach Rome until 700 years after it originated in England, and the idea of celebrating Holy Week as Palm Sunday, Maundy Thursday, and Good Friday, was quite elaborate in Jerusalem before the early fourth century but did not spread to Rome until the 11th century.

Advent began in medieval Gaul and spread to Rome from there. Lent, on the other hand, appears to have originated in the apostolic age. The Apostolic Constitutions attribute the observance of Lent to an apostolic commandment. We can’t verify that, but we also can’t disprove it. The Anabaptists gave rise to or influenced the Amish, the Mennonites, the Baptists, and the Plymouth Brethren. The Puritans, who were Calvinists, had similar views on worship, which is why they made Christmas illegal in Massachusetts at one time. (Some Mennonites, however, never rejected the Christian holy days.)

In the 19th century, the established denominations were slow to spread west of the Appalachians, which was the frontier at the time. The area was thinly populated and there were very few seminary-trained clergy. The lay people had been converted at camp meetings without any church background. They were influenced by the groups that had rejected Christian holy days, but frontier conditions were not conducive to structured liturgical worship anyway. They weren’t aware of the Christian holy days, and they didn’t have the equipment, the facilities, the education, the authorization, or the training to conduct liturgical worship. Therefore most of the religious groups that were formed in the United States in the 19th century do not have a custom of observing Lent. This environment had some influence on individual congregations in denominations that have historically observed the Christian holy days-so you will occasionally find a Methodist church that does not observe Lent.

Gradually, the holy days have returned to the churches that had discarded them. The restoration quickly began with Easter. Christmas followed in the 19th century, and Advent and Holy Week became widespread among them in the 20th century. Lent is mounting a come-back in the 21st century.

And that is why Lent is back.

http://www.turnbacktogod.com/why-did-we-start-observing-lent/

Sunday, March 29, 2009

Old Traditions in Germany



The German word Palmesel (palm donkey) refers to the statue of Christ on a donkey, mounted on a wheeled platform, which was part of Palm Sunday processions in many German-speaking regions until the Reformation. In the Middle Ages these processions, which reenacted Christ's entry into Jerusalem mounted on an ass, were lively pageants in which hymns were sung, palms strewn, and clothes spread on the ground before the Palmesel. The figure of Christ retains, in contrast, an air of quiet majesty.

Towards the end of the Middle Ages, almost every village had its own palm donkey for the Palm procession, a ritual symbolising Christ's arrival in Jerusalem. Often it was a life-sized model donkey, upon which a carving of Christ was often seated. The procession with the palm donkey was once widespread not only in the southern parts of the German-speaking world, but also in some Dutch and Belgian regions.

For more on Palmesl figures see my other Blog:

http://thepeddlersdonky.blogspot.com/

Palm Sunday in Poland



Zdzislaw Piotr Jasinski
(Warsaw 1863 - Warsaw 1932 )

"Palm Sunday", 1891, oil on canvas, private collection
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Traditional Easter celebrations in Poland are as old and elaborate as Christmas celebrations and they involve a lot of preparations.
One week before Palm Sunday, housewives stopped baking bread through the fear that the bread they baked throughout the rest of the year would spoil. Not until the Holy Week did they start baking. In some parts they began to do so on Good Friday, in others- it was not permitted to bake anything at all that day. If any housewife violated this ban, the entire village would be in danger of a long drought, which could be repelled only by throwing the pots and guilty housewife into a pond.

The celebration of Easter is preceded by Holy Week, which begins with Palm Sunday. Palm branches and twigs are indispensable accessories of the events of this day. They commemorate Christ’s triumphant entry into Jerusalem. After the festivities, palm leaves were used for magic rites, such as conjuring up storms and consecrating women at childbirth and sick domestic animals. The original palm branch is replaced by a willow or raspberry branch, and is decorated with ribbons, flowers, and leaves. It is believed that swallowing a willow catkin from a branch consecrated by a priest would bring health, and palm branch placed behind a holy image until the following year would bring the inhabitants luck.

The church bells that had resounded from Palm Sunday onwards fell siFlaxt on Holy Thursday. Rattles and clappers took their place. Fires were lit at crossroads so that wayfarers and poor people could warm themselves. Meals were also placed at these spots so that these people could nourish themselves – and together with them the good spirits of the house. On the morning of Holy Thursday, the vestments are changed on the miraculous icon in the chapel of the Pauline monastery at Jasna Gora in Czestochowa. This is one of the most important sites of the religious cult of the Poles, and has been venerated as a national shrine since 14 th century.

Tuesday, March 10, 2009

Lent: Our Pilgrimage of Faith

I have never really observed lent with such depth like I am this year. Somehow it has taken on a greater meaning in this time of world economic crisis, especially following a very hard winter here in Western, NY. The following is a lovely piece about Lent as our pilgrimage of faith.



The season of LENT is the most penitential period of the Church Year. It is a time for Christians to focus our attention on human redemption through Christ’s suffering and death. The word LENT means springtime. It is from the Old English word “lengthen” recalling the lengthening of days as the dead of winter gives way to the renewing of life in spring. In the northern hemisphere we move closer to the sun, the source of life. As Christians we move closer to the Son during Lent for he is our source of life everlasting. LENT lasts 40 days and is part of the 93 day PASCHAL CYCLE, which also includes Triduum (3 days) and the 50 days of Easter. The number 40 is significant because it reminds us of the 40 days Noah, his family and God’s creatures were saved from the flood. It is the period of time that Moses, Elijah and Jesus spent in fasting as they prepared for the ministries to which God called them. It is symbolic of the 40 years the Israelites spent wandering in the wilderness. In the early church, a 40-day period of preparation was observed for the baptismal candidates who would study, fast and otherwise make ready for baptism and entrance into the Holy Communion on Easter. It is therefore meet and right for us as Christians to observe the forty days of Lent as our preparation time for the
celebration of Easter. The tradition of the Church and the mandate of the Gospel call us to turn away from our sins, which alienate us from God. Self-denial is one way that we can remind ourselves of the great sacrifice Jesus Christ made on our behalf. The 6th chapter of the Gospel of St. Matthew advises penance in three forms: Giving of alms (works of charity toward others), prayer, and fasting. Matthew is quick to point out, though, that we don’t do these things to be praised or noticed by others, but to praise God who has already rewarded us by his grace. Lent asks us to discipline our lives by praying and meditating on God’s Word.



This piece on lent was taken from:
http://www.feautor.org/uploads/contributions/11962136933/pilgrimage_of_faith.pdf

Wednesday, February 25, 2009

Lent has begun



Lent, in some Christian denominations, is the forty-day-long liturgical season of fasting and prayer before Easter. The forty days represent the time Jesus spent in the desert, where according to the Bible he endured temptation by Satan. Different churches calculate the forty days differently.

The purpose of Lent is the preparation of the believer—through prayer, penitence, almsgiving and self-denial—for the annual commemoration during Holy Week of the Death and Resurrection of Jesus, which recalls the events linked to the Passion of Christ and culminates in Easter, the celebration of the Resurrection of Jesus Christ.

In Western Christianity (with the exception of the Archdiocese of Milan which follows the Ambrosian Rite), Lent begins on Ash Wednesday and concludes on Holy Saturday. The six Sundays in Lent are not counted among the forty days because each Sunday represents a "mini-Easter", a celebration of Jesus' victory over sin and death.


In those churches which follow the Byzantine tradition (e.g. Eastern Orthodox and Eastern Catholics), the forty days of Lent are calculated differently: the fast begins on Clean Monday, Sundays are included in the count, and it ends on the Friday before Palm Sunday. The days of Lazarus Saturday, Palm Sunday and Holy Week are considered a distinct period of fasting.


Lent starts today Wednesday, the 25th of February and will continue for 46 days until Saturday, the 11th of April. This is of course Ash Wednesday it it the seventh Wednesday before Easter and the first day of Lent, on which many Christians receive a mark of ashes on the forehead as a token of penitence and mortality.

Monday, February 23, 2009

Bannocky Day



Scottish Cockfight 1785

In parts of Scotland, Shrove Tuesday is called Fasten's E'en, or Bannocky Day, but these days is not celebrated much, though cockfighting used to be common.



A crowdie, or dinner was traditionally held on this day. A ring was put in the basin or porringer of the unmarried people, and whoever found it had an omen of marriage. Then the Bannich Junit, or ‘sauty bannocks’ were brought out. They were made of eggs and meal mixed with salt to make them ‘sauty’, then baked on a gridiron. Some article was mixed with the dough, and whoever got it in his bannock would be married within a year. Bannich brauders were dreaming bannocks and contained a little soot; the baker had to bake these in silence. Each person would take one, slip off silently to bed, lay his or her head on the bannock, and be assured of dreaming about his or her sweetheart.

Bannocks Recipe

Before we start perhaps I should give you an idea what a traditional Scottish Bannock is. Quite simply it is a cross between a chewy oatmeal cookie and a biscuit. Best served fresh from the oven (clearly allowing to cool slightly) on its own, or split and toasted . Excellent for breakfast or with a cup of tea. Bannocks are best the day they are baked.



Highland Hearth by Edwin Douglas

Ingredients
Pinch of salt
3/4 tablespoons hot water
4 oz (125g) medium oatmeal
Additional oatmeal to be added when kneading
2 teaspoons melted fat (bacon fat is best, if available)
2 pinches of bicarbonate of soda


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