Showing posts with label Pilgrimage. Show all posts
Showing posts with label Pilgrimage. Show all posts

Tuesday, March 10, 2009

Lent: Our Pilgrimage of Faith

I have never really observed lent with such depth like I am this year. Somehow it has taken on a greater meaning in this time of world economic crisis, especially following a very hard winter here in Western, NY. The following is a lovely piece about Lent as our pilgrimage of faith.



The season of LENT is the most penitential period of the Church Year. It is a time for Christians to focus our attention on human redemption through Christ’s suffering and death. The word LENT means springtime. It is from the Old English word “lengthen” recalling the lengthening of days as the dead of winter gives way to the renewing of life in spring. In the northern hemisphere we move closer to the sun, the source of life. As Christians we move closer to the Son during Lent for he is our source of life everlasting. LENT lasts 40 days and is part of the 93 day PASCHAL CYCLE, which also includes Triduum (3 days) and the 50 days of Easter. The number 40 is significant because it reminds us of the 40 days Noah, his family and God’s creatures were saved from the flood. It is the period of time that Moses, Elijah and Jesus spent in fasting as they prepared for the ministries to which God called them. It is symbolic of the 40 years the Israelites spent wandering in the wilderness. In the early church, a 40-day period of preparation was observed for the baptismal candidates who would study, fast and otherwise make ready for baptism and entrance into the Holy Communion on Easter. It is therefore meet and right for us as Christians to observe the forty days of Lent as our preparation time for the
celebration of Easter. The tradition of the Church and the mandate of the Gospel call us to turn away from our sins, which alienate us from God. Self-denial is one way that we can remind ourselves of the great sacrifice Jesus Christ made on our behalf. The 6th chapter of the Gospel of St. Matthew advises penance in three forms: Giving of alms (works of charity toward others), prayer, and fasting. Matthew is quick to point out, though, that we don’t do these things to be praised or noticed by others, but to praise God who has already rewarded us by his grace. Lent asks us to discipline our lives by praying and meditating on God’s Word.



This piece on lent was taken from:
http://www.feautor.org/uploads/contributions/11962136933/pilgrimage_of_faith.pdf

Pilgrim clothing and Gear






The belongings of the pilgrim were carried in the script. The scrip was merely a pouch or wallet, in which were carried articles of absolute necessity, and it ought to have constituted the whole of the pilgrim's baggage. These scrips were originally of untanned leather, and of the coarsest and most humble construction ; but those whom too much humility, even in garments, did not suit, indulged in scrips of gold.1 They were attached to a scarf which passed over the shoulder, and were generally worn hanging down in front, though the Anglo-Saxon wore his at the side.2

In addition to the scrip, the pilgrim always carried what was called under the Normans a bourdon or staff. At first this was merely an alpen-stock, or plain staff, about six or seven feet long, with a nail at one end as an assistance in climbing, and a knob at the other, possibly for defensive purposes ; and a little above the middle was a second knob, which afforded a convenient purchase to the hand in holding or flourishing the staff. After a certain period, the bourdon appears to have been made of two pieces of wood joined together and fastened near the middle by a thick band or ring ; and one of these pieces was occasionally hollowed out at the end so as to serve the purpose of a pipe for pitching the key-note when the pilgrims sang psalms.

This simple instrument was destined to gradual improvement and to an honoured life. After a short time it was used by the pilgrims to sustain the " drone base," or " bourdon," under the voice-part of their songs, the continuity of which renders the noise of bagpipes so detestable, but which the Anglo-Saxons then, as the Highlanders now, found peculiarly agreeable. As from their numbers the majority of Anglo-Saxon singers could do nothing but join in chorus, and as they naturally attached supreme importance to their own share in the performance, the name of bourdon was eventually bestowed on the chorus, which was then a constant iteration of a leading sentiment, and has descended to us slightly corrupted in the common phrase, " the burden of the song."1 The " bourdon" was improved until it became a species of flute, known as " the pilgrim's staff," by which name it is mentioned as late as the reign of king Henry VIII.

-The Anglo-Saxon Home By John Thrupp

What the Pilgrims Wore



The particular designations of Pilgrims were the Scrip, Staff от Bourdon, Palmer's Staff, Scarf, Bell, Sclavina, Hat, Prayer Beads (Paternoster), Scrobula(womens clothing).

The Scrip was derived from the Monks of Egypt. Charlemagne wore a golden Scrip when he went to Rome.8 It was the pouch or wallet in which Pilgrims carried their necessaries. Thus Chaucer,

" In scrippe he bare both bread and leeks." b It was made of leather. In the Life of S. Margaret is this passage : " And you shall visit me with a pilgrim's staff, the scrip hanging from your shoulder ;" and in a compotus from the year 1333 to 1336 is an entry "for a scrip of seta," which I think not leather only, but leather with the hair on.c In the Roman de la Rose MS. it is coupled with the Bourdon, as will hereafter appear. Small ones are mentioned.«1 We find a Scrip and Mantle united,« and Pilgrims were called Manticulati from Mantica, the scrip/ The Anglo-Saxons had Scrips, and they were worn at the side.g The term Scrip also applied to the whole of a pilgrim's baggage, so far as concerned packages.11 A Sack instead of a Scrip occurs, as carried by a female poor pilgrim.'

Scarf. The Abbot of Cheminon, says a Pilgrim, gave me my Scarf, and bound it on me ; and likewise put the Pilgrim's Staff in my hand. I made pilgrimages to all the holy places in the neighbourhood, on foot, without shoes, and in my shirt.k

Authors often use the word Scarf instead of Scrip, because these Scrips or wallets were commonly attached to the Scarfs with which they begirded the pilgrims.1 In general the Scarf is a mere leather thong or belt.

In the thirteenth century, the French began to wear over the Cuirass the white Scarf, which afterwards characterized their military men. It was sometimes worn as a girdle, sometimes as a belt or baudrick. With them it was sometimes white; sometimes red, The Spaniards preferred it red; the Bavarians and Catalans black ; the Palatines, Inhabitants of the Rhine, the Danes and English blue.™ Accordingly in old portraits of our military men in armour, we find it of blue silk : of that, or some similar material, as a designation of officers, so late as the middle of the last century,n and at last converted into a sash, and worn around the waist. We hear of a Scrip being supported by a girdle or belt, and both occur in plates.0 The arms borne by the name of Tasborough are, 1. Argent, a chevron, between three stirrups pendent on as many palmers' staves, Sable. 2. Argent, a chevron, between three pilgrims' staves, with pouches hanging on them, Sable, garnished Or.

Bourdon Staff. He had a long staff in his hand, with a nobbe in the middle, according to the fashion of this Pilgrim's Staff.? The fashion of all the staves, except the Palmers', is similar in the Plate, (p. 323,) and shows the error of the theatrical costume, in furnishing pilgrims with a long cross. Upon the arms of Sempringham is what is called a pilgrim's crutch.





They subsisted upon the charitable contributions of those they met with on their journey. In the Romance of the Four Sons of Aymont, which probably is about the twelfth century, one of the heroes, renouncing all secular pursuits, determines upon a pilgrimage, and requests for that purpose, a coat, or tu- nick, to be made of coarse cloth, and a large hat or hood, and [a bourdon fer- ruled a with iron] ; to which his friends, contrary to his wishes, added shoes made of cows' skin [neat leather, the thickest, best for duration and wear], but could by no means prevail upon him to accept of breeches, stockings or a shirt, or any other soft or comfortable garment.

In Pierce the Ploughman's Visions a personage is introduced apparelled as a Pilgrim, bearing a burden bound about with a broad list upon his back, and a bag and a bowlь by his side ; his cloak was marked with crosses, interspersed with the Keys of Rome (two keys crossed) and a vernicle in the front. Upon his hat were placed the signs of Sinay, and shells of Gules ; that it might be known by these tokens, for whose sake he had travelled ; therefore being asked whence he came, he replied, " Ye may see by the signes that sitteth on my cappe," and added that he had visited Sinai, the Holy Sepulchre, Bethlem, and variety of other places. "The pilgrim's habit, as it was delineated in the fourteenth century.

His hat is turned up in the front, with an escallop-shell affixed to it : he is barefooted, and holds a staff in his left hand. This figure in the original painting is intended for the portraiture of Saint James : and for that reason, by way of distinction, I presume, the border of gold is added to the sleeves, and at the bottom of the garment ; for all such ornaments were generally considered as highly indecorous to the profession of a pilgrim."

The figure just described appears with a long beard : It was dangerous at the commencement of the thirteenth century, for a stranger to appear with a beard.

" Peter Auger, valet to Edward the Second, obtained from that Monarch letters of safe conduct, he being desirous of visiting the holy places abroad, as a Pilgrim ; and having made a vow not to shave his beard, was fearful, without such documents, of being taken for a Knight Templar, and insulted. It was by no means uncommon with Lay Pilgrims to make such a vow, and to extend it still further to the hair of their head e and their finger nails : conceiving, I suppose, that the resemblance to a savage was a positive mark of piety and humbleness of mind.




British monachism; or, Manners and customs of the monks and nuns of England By Thomas Dudley Fosbroke COSTUMES OF PILGRIMS.

http://books.google.com/books?id=i9wDAAAAQAAJ&pg=RA1-PA317&lpg=RA1-PA317&ots=eMXZLl-2pp&dq=script+staff+beads+pilgrim%27s&output=text

http://books.google.com/books?id=7T8LAAAAYAAJ&pg=PA243&lpg=PA243&dq=Scrobula+pilgrim&source=bl&ots=fYJiv6eVRG&sig=yuk6I4K2Zhl3hZV0qnSiqfstm6I&hl=en&ei=Sii2ScrbM4-ctwfC_6m9CQ&sa=X&oi=book_result&resnum=2&ct=result

Thursday, March 5, 2009

A Pilgrim's Way


The scallop shell is the traditional emblem of Saint James the Greater and is popular with pilgrims on the Way of St James to the apostle's shrine at Santiago de Compostela in Spain.

A Pilgrim's Way

I do not look for holy saints to guide me on my way,
Or male and female devilkins to lead my feet astray.
If these are added, I rejoice---if not, I shall not mind,
So long as I have leave and choice to meet my fellow-kind.
For as we come and as we go (and deadly-soon go we!)
The people, Lord, Thy people, are good enough for me!

Thus I will honour pious men whose virtue shines so bright
(Though none are more amazed than I when I by chance do right),
And I will pity foolish men for woe their sins have bred
(Though ninety-nine per cent. of mine I brought on my own head).
And, Amorite or Eremite, or General Averagee,
The people, Lord, Thy people, are good enough for me!

And when they bore me overmuch, I will not shake mine ears,
Recalling many thousand such whom I have bored to tears.
And when they labour to impress, I will not doubt nor scoff;
Since I myself have done no less and---sometimes pulled it off.
Yea, as we are and we are not, and we pretend to be,
The people, Lord, Thy people, are good enough for me!

And when they work me random wrong, as oftentimes hath been,
I will not cherish hate too long (my hands are none too clean).
And when they do me random good I will not feign surprise.
No more than those whom I have cheered with wayside charities.
But, as we give and as we take---whate'er our takings be---
The people, Lord, Thy people, are good enough for me!

But when I meet with frantic folk who sinfully declare
There is no pardon for their sin, the same I will not spare
Till I have proved that Heaven and Hell which in our hearts we have
Show nothing irredeemable on either side of the grave.
For as we live and as we die---if utter Death there be---
The people, Lord, Thy people, are good enough for me!

Deliver me from every pride---the Middle, High, and Low---
That bars me from a brother's side, whatever pride he show.
And purge me from all heresies of thought and speech and pen
That bid me judge him otherwise than I am judged. Amen!
That I may sing of Crowd or King or road-borne company,
That I may labour in my day, vocation and degree,
To prove the same in deed and name, and hold unshakenly
(Where'er I go, whate'er I know, whoe'er my neighbor be)
This single faith in Life and Death and to Eternity:
``The people, Lord, Thy people, are good enough for me!''

By Rudyard Kipling


Carlo Crivelli


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